A few years ago, one of my spiritual mentors suggested for me to read a chapter in the New Testament and a psalm each day. I found this to be valuable and began to pray through each psalm instead of simply reading. Today, I invite you to pray through the psalms with me beginning with Psalm 100.
Praying the Psalms: Psalm 100
Read...
Shout with joy to the Lord, all the earth!
Worship the Lord with gladness. Come before him, singing with joy.
Do...
Put on your favorite joyful song. Worship in joy. Sing along. Turn your attention toward gladness.
Read...
Acknowledge that the Lord is God!
He made us, and we are his.
We are his people, the sheep of his pasture.
Do...
Confess that God is God. Write down a list of names of God. Pray through these names. Remember what each one means.
Read...
Enter his gates with thanksgiving; go into his courts with praise.
Give thanks to him and praise his name.
Do...
Pray through your circles of influence. Thank God for personal things, then family, friends, community, country, and world. Pray in thanks for Jesus and God's grace to us.
Read...
For the Lord is good.
His unfailing love continues forever,
and his faithfulness continues to each generation.
Do...
Pray for the children of the world. Pray for this generation. Pray for future generations. Look for evidence of God's love in your life and give him praise for his goodness.
Read...
Should with joy to the Lord, all the earth!
Worship the Lord with gladness. Come before him, singing with joy.
Acknowledge that the Lord is God!
He made us, and we are his.
We are his people, the sheep of his pasture.
Enter his gates with thanksgiving; go into his courts with praise.
Give thanks to him and praise his nam.
For the Lord is good.
His unfailing love continues forever,
and his faithfulness continues to each generation.
Do...
Read through all of Psalm 100 yet again. Your reading is your prayer. Recognize the truths of God's goodness and unfailing love. Respond in gladness and joy.
Sunday, November 12, 2017
Thursday, November 9, 2017
Live Thankfully Week Two: Eucharisteo
Eucharisteo.
There are some pretty big concepts surrounding thankfulness in the Bible. First of all, thankfulness is not passive. It is a mental or verbal recognition and expression of acknowledgement and appreciation. Let me say that again.
Thankfulness is recognition and expression of acknowledgement and appreciation.
Recognition, expression, acknowledgement, and appreciation. Of God's person. God's blessings. God's sovereignty. God's grace.
Anyone have bells going off? Ding ding ding -- I'm remembering some of those words from this past week!
Thankfulness is a repsonse to God's grace!
Okay, so are you ready for that big concept way to express thankfulness? There are two main versions found in the New Testament:
1. Remember charis? Now we have charizomai homologeo. Meaning grace acknowledgement and confession. Our prayers of confession and thankfulness are one way we acknowledge and appreciate God's grace.
2. We also see Jesus breaking bread with the disciples in an act of thanks. This word may sound pretty familiar: eucharisteo. Very literally it means "good grace." When it appears in the context of Jesus eating with his disciples, it means "giving thanks." Eucharisteo is derived from charis. I can mentally almost see it enveloping charis. Jesus sees the bread and cup, counts it as a good grace, and gives thanks for it.
This week, we will explore why we should be thankful, what happens when you are thankful and the dangers of thanklessness.
Right now, check out this video from Ann Voskamp to frame your week:
Suggested Practice:
Keep a gratitude journal for the week. Have each family member write down 3 things each day for which they are thankful. If this seems like a chore, remember that you are actually training your mind toward gratitude!
Be creative with this! Maybe make a paper chain for each family member and watch the links grow the chain. Or keep personal journals. List on a piece of paper and keep in your Bible or taped to the bathroom mirror. Make a family poster to hang on the wall or refrigerator. Cut out leaves to make a gratitude wreath. However you do it, look for the light together!
#livethankfully
There are some pretty big concepts surrounding thankfulness in the Bible. First of all, thankfulness is not passive. It is a mental or verbal recognition and expression of acknowledgement and appreciation. Let me say that again.
Thankfulness is recognition and expression of acknowledgement and appreciation.
Recognition, expression, acknowledgement, and appreciation. Of God's person. God's blessings. God's sovereignty. God's grace.
Anyone have bells going off? Ding ding ding -- I'm remembering some of those words from this past week!
Thankfulness is a repsonse to God's grace!
Okay, so are you ready for that big concept way to express thankfulness? There are two main versions found in the New Testament:
1. Remember charis? Now we have charizomai homologeo. Meaning grace acknowledgement and confession. Our prayers of confession and thankfulness are one way we acknowledge and appreciate God's grace.
2. We also see Jesus breaking bread with the disciples in an act of thanks. This word may sound pretty familiar: eucharisteo. Very literally it means "good grace." When it appears in the context of Jesus eating with his disciples, it means "giving thanks." Eucharisteo is derived from charis. I can mentally almost see it enveloping charis. Jesus sees the bread and cup, counts it as a good grace, and gives thanks for it.
This week, we will explore why we should be thankful, what happens when you are thankful and the dangers of thanklessness.
Right now, check out this video from Ann Voskamp to frame your week:
Suggested Practice:
Keep a gratitude journal for the week. Have each family member write down 3 things each day for which they are thankful. If this seems like a chore, remember that you are actually training your mind toward gratitude!
Be creative with this! Maybe make a paper chain for each family member and watch the links grow the chain. Or keep personal journals. List on a piece of paper and keep in your Bible or taped to the bathroom mirror. Make a family poster to hang on the wall or refrigerator. Cut out leaves to make a gratitude wreath. However you do it, look for the light together!
#livethankfully
Thursday, November 2, 2017
Live Thankfully Week One: Charis
Charis.
Sweet grace, undeserved benefit. God’s merciful kindness toward us. The root of gratefulness and joy.
Thankfulness grows when we remember stories of God’s grace.. in the Bible and in our lives.
Jesus tells so many stories about grace, and we see grace flowing through all of Scripture. God’s grace is essentially the foundation of the Gospel.
“For God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time -- to show us his grace through Christ Jesus.” - 2 Timothy 1:9
Stories of grace are woven together throughout Scripture. Everything that happens from the first page through the resurrection of Jesus is pointing toward the gracious redemption of humankind.
So for our first week, we are going to be reading from the story of Esther. A little background: This took place in Persia which was the dominant superpower in the Middle East at that point in history (483 B.C.). The Medo-Persian Empire spanned the provinces of Media and Persia as well as the previous empires of Assyria and Babylon. Esther lived in the capitol city of Susa.
Esther was a young Jewish woman. The Jewish people were a displaced people group. They had been in captivity in Babylon and then freed by a Persian King. Some of them chose to stay in Persia. It was home. They were established. It was potentially dangerous to go back to Jerusalem, a place many of them had never known. Esther’s family had stayed in Susa where the Jewish people were a minority.
As we read this week, look for the things that stick out as God’s sovereignty and grace toward His people.
Suggested Practice:
Have each family member think of a story of God's grace in his or her own life. Not the story of a friend or a Bible story; something that is personal to each one.
Write out the story or draw a picture of it. As a family, take the time to share each story. The story doesn't have to be long or complicated; just something simple that showed God's grace.
Help any children to understand what God's race is. One way to explain grace is something you did not earn or deserve, but it was given to you anyway. Ask each other for God stories. Ask how they know God is real.
#livethankfully
Have each family member think of a story of God's grace in his or her own life. Not the story of a friend or a Bible story; something that is personal to each one.
Write out the story or draw a picture of it. As a family, take the time to share each story. The story doesn't have to be long or complicated; just something simple that showed God's grace.
Help any children to understand what God's race is. One way to explain grace is something you did not earn or deserve, but it was given to you anyway. Ask each other for God stories. Ask how they know God is real.
#livethankfully
Live Thankfully: A 3 Week Practice of Biblical Thankfulness
For this Thanksgiving season, I have written an exploration and practice of Biblical thankfulness. Each Thursday leading up to Thanksgiving, I will post a blog and suggested personal study for the week. Check back for other resources as we work through what Biblical thankfulness looks like and how we develop it in our lives.
Grace is pervasive in Scripture.
What I mean by that is that story after story in the Bible shows God's grace. Grace goes hand in hand with gratitude. Even the words in Greek go together!
The word for grace or gift is charis and from that word is derived eucharisteo which means giving thanks or very literally "good grace."
I love that there are many words in Scripture that, in the original Greek or Hebrew, immediately imply something when read. The original reader, or hearer, sees the word and is immediately reminded of some concept, other word, or other piece of Scripture. For instance, there is a word that David uses in his psalms to cry out for help that implies that God has already answered and sent rescue before the psalmist cried out. So in that case, a call of help implies that rescue is already coming!
In this situation, when the reader sees charis a response of eucharisteo is implicit. They simply go together. Grace and gratitude. And likewise, when we see eucharisteo, it can be inferred that charis came before. When we see gratitude, we know that there was a good gift received.
And so beautiful is this language that it doesn't stop with grace and gratitude.
We see another word derived from charis and eucharisteo... chara: joy.
Even the way these words developed show us this process of grace, gratitude, and joyfulness. We don't skip straight to the point of joy. Sometimes we seem to think that once we have joy, then we can be thankful. That's not how it works. Thankfulness in response to grace is what creates joy.
Thankfulness as a response to grace is what creates deep, lasting joy.
So maybe like me you are at the point of asking, "How do I grow thankfulness?" That is what we will work through. I don't have the complete answer.
But. We have been given grace and promised joy... It is our turn to step up and create habits of gratitude. Let's dive into this together.
#livethankfully
Monday, October 2, 2017
On Our Knees
On Our Knees
A prayer reflection on Psalm 34
How to use this prayer reflection: This is simply a guide to contemplating Psalm 34. I suggest you do this in a comfortable place. Sit down with a cup of something hot, a journal, pen, and your Bible. Create an atmosphere that allows you to concentrate. Eliminate as much outside noise as possible. You don't have to sit in silence, but try to allow quietness.
This framework is not timed. Use it in whatever way you choose. I suggest reading through the given passage once or twice, spend some time underlining or writing down the parts that stick out to you. Journal a reflection. In light of the Scripture and your reflection, pray. Take your time and enjoy time spent with God.
A Call to Praise
This framework is not timed. Use it in whatever way you choose. I suggest reading through the given passage once or twice, spend some time underlining or writing down the parts that stick out to you. Journal a reflection. In light of the Scripture and your reflection, pray. Take your time and enjoy time spent with God.
A Call to Praise
Read: Psalm 34:1-10
- God has promised us much! His words are true and trustworthy. God is reliable. We can be confident that God hears and acts on our behalf.
Reflect:
- Names of God that are special to me are...
- A time God answered me was...
Pray:
- Give God adoration. Pray through the names of God that are important to you.
- Recall God's blessings to you.
- Spend time praising God. Worship him.
A Call to Offer
Read: Psalm 34:11-14
- God knows your deepest needs. He knows each part of you -- the most hidden and closed off. He is not surprised by you. But you are still called to reverence. This is much more than quiet moments in a church pew. Reverence is obeying God out of fear and love for him; obedience in thought, word, and deed.
Reflect:
- Where am I searching for peace in my life?
- Where and with whom am I working to maintain peace?
- Where am I falling short in obedience?
Pray:
- Search the inner corners of your heart. What needs to be fully given to God?
- Pray for your friends
- Pray for your family
- Pray for yourself. What will you offer to God?
A Call to Global Rescue
Read: Psalm 34:15-22
- We can take hope in knowing that the Lord is close to the brokenhearted. This world can seem so broken, dark, and hopeless. Rejoice that although there is trouble, God comes to our rescue each time!
Reflect:
- What places come to mind in light of this Scripture?
- Where does a spirit of brokenheartedness exist?
- Where do I keenly feel calamity and chaos?
Pray:
- Ask God to make his presence known in the places you identified.
- Pray for specific locations that come to mind.
- Pray for situations that come to mind.
- Pray for rescue on a global scale -- situations of slavery, abuse, war, etc.
Sunday, July 23, 2017
Coffee and Jesus
So I have been thinking about this for a long while. Have you ever seen one of those t-shirts on Instagram that says something like "This girl runs on coffee and Jesus."? Or an Etsy-esque pallet board sign that says something akin to "All I need today is a little bit of coffee and a whole lot of Jesus." A personal favorite are the items that proclaim, "Coffee fuels me. Jesus keeps me going."
These items kind of bother me. I even own one a picture that is exactly like these. But I still feel weird about it.
Not too long ago I was at a conference for our denomination, and one of the points that was made by one of our bishops was to have someone who truly enjoys coffee make it for Sunday mornings at church. His thought was that coffee is a huge deal to people who are stopping by a church. So if we get one thing right on a Sunday morning, it better be the coffee.
This is so frustrating to me. Yes, make people feel welcome. Yes, provide things that create a good experience. But if the only thing we have going for us is a good cup of coffee, I'm doubting those visitors will be back. They can get a good, free cup of coffee at nearly any church it seems. And if they really, truly care about coffee, they're going to buy their own before the service, bring it with them, and try to sneak it into the sanctuary. (Yes, I see you doing that. Bring me one next time.)
Our culture seems obsessed with coffee. Christian culture can seem obsessed with coffee. It's to this point where it feels like an idol. We wake up every morning and say to ourselves.. gotta have that cup of coffee. This is what turns me into a living, breathing, functioning actual human. Oh, and Jesus. He sustains that. Like. He keeps me being human once coffee has done it's transforming, miraculous work.
Coffee is popular to love. And I think part of this is because you can love it in the open, idolize it even, and nobody is going to give you flak for it. It's loved to near idolatry. Imagine if we replaced coffee in those phrases with some other idol that is less acceptable...
"This girl runs on shopping and Jesus!"
"All I need today is a little bit of drugs and a whole lot of Jesus!"
"Porn fuels me. Jesus keeps me going."
Like, it's weird, right?
I think it bothers me so much because it is like good grief. What would happen if we were as obsessed with Jesus as we are with coffee? What if we woke up and craved Jesus like we do coffee? Or if around 2 pm during that afternoon slump at work we were to think, man, it's time to have a 15 minute break and talk to Jesus now. Gotta have Jesus.
Girl. Coffee is great and all, but Jesus is the one who should be motivating and fueling you. Yes, He is the Sustainer, but He is also the Author. Perfecter. Wellspring. Beginning. End. The Way. The Truth. The Life.
Jesus cannot be the afterthought. He should be the first and foremost thought. Coffee should fall by the wayside. Gym workouts, by the wayside. Makeup, by the wayside. Alcohol, by the wayside. Lust, by the wayside. The former things fall away! Jesus is the one who transforms your life. And girl. It's gotta transform from thinking that coffee is the thing that gets you through.
Yes, this is kind of tongue in cheek. Coffee is just the example. We are so careless with our thoughts and speech sometimes that things come out like Jesus isn't the most important to us. But the thing is, that if it consistently comes out that way, I'm betting He might not be.
"Surely God is my help; the Lord is the one who sustains me." Psalm 54:4
"The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together." Colossians 1:15-17
These items kind of bother me. I even own one a picture that is exactly like these. But I still feel weird about it.
Not too long ago I was at a conference for our denomination, and one of the points that was made by one of our bishops was to have someone who truly enjoys coffee make it for Sunday mornings at church. His thought was that coffee is a huge deal to people who are stopping by a church. So if we get one thing right on a Sunday morning, it better be the coffee.
This is so frustrating to me. Yes, make people feel welcome. Yes, provide things that create a good experience. But if the only thing we have going for us is a good cup of coffee, I'm doubting those visitors will be back. They can get a good, free cup of coffee at nearly any church it seems. And if they really, truly care about coffee, they're going to buy their own before the service, bring it with them, and try to sneak it into the sanctuary. (Yes, I see you doing that. Bring me one next time.)
Our culture seems obsessed with coffee. Christian culture can seem obsessed with coffee. It's to this point where it feels like an idol. We wake up every morning and say to ourselves.. gotta have that cup of coffee. This is what turns me into a living, breathing, functioning actual human. Oh, and Jesus. He sustains that. Like. He keeps me being human once coffee has done it's transforming, miraculous work.
Coffee is popular to love. And I think part of this is because you can love it in the open, idolize it even, and nobody is going to give you flak for it. It's loved to near idolatry. Imagine if we replaced coffee in those phrases with some other idol that is less acceptable...
"This girl runs on shopping and Jesus!"
"All I need today is a little bit of drugs and a whole lot of Jesus!"
"Porn fuels me. Jesus keeps me going."
Like, it's weird, right?
I think it bothers me so much because it is like good grief. What would happen if we were as obsessed with Jesus as we are with coffee? What if we woke up and craved Jesus like we do coffee? Or if around 2 pm during that afternoon slump at work we were to think, man, it's time to have a 15 minute break and talk to Jesus now. Gotta have Jesus.
Girl. Coffee is great and all, but Jesus is the one who should be motivating and fueling you. Yes, He is the Sustainer, but He is also the Author. Perfecter. Wellspring. Beginning. End. The Way. The Truth. The Life.
Jesus cannot be the afterthought. He should be the first and foremost thought. Coffee should fall by the wayside. Gym workouts, by the wayside. Makeup, by the wayside. Alcohol, by the wayside. Lust, by the wayside. The former things fall away! Jesus is the one who transforms your life. And girl. It's gotta transform from thinking that coffee is the thing that gets you through.
Yes, this is kind of tongue in cheek. Coffee is just the example. We are so careless with our thoughts and speech sometimes that things come out like Jesus isn't the most important to us. But the thing is, that if it consistently comes out that way, I'm betting He might not be.
"Surely God is my help; the Lord is the one who sustains me." Psalm 54:4
"The Son is the image of the invisible God, the firstborn over all creation. For in him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things have been created through him and for him. He is before all things, and in him all things hold together." Colossians 1:15-17
"Before I fill my cup, I'll lift You up..."
Monday, November 28, 2016
O great mystery
Here are two settings of a Gregorian chant which I love. Apparently I'm on a bit of a Latin kick right now. But it is beautiful and the words absolutely swell through me and make my heart soar.
O Magnum Mysterium - Tomás Luis de Victoria - New York Polyphony
O Magnum Mysterium - Morten Lauridsen - Kings College
O magnum mysterium, et admirabile saramentum, ut animalia viderent Dominum natum, jacentem in præsepio! Beata Virgo, cujus viscera meruerunt portare Dominum Christum. Alleluia.
O great mystery, and wonderful sacrament, that animals should see the new-born Lord, lying in a manger. Blessed is the Virgin whose womb was worthy to bear Christ the Lord. Alleluia!
Sunday, November 27, 2016
The Four Calls of Advent: Preparing for Christ
Today is the beginning of the new liturgical calendar. We begin again to tell the story of Jesus beginning with the anticipation of the Messiah's birth: Advent. We are reminded of the past -- Israel waiting for Christ -- and we look forward toward Christ's future coming.
We remember God's promises of a Savior. God always keeps his promises; he is faithful. We remember the hope of a Messiah for the Israelites. We rekindle and reignite our expectancy of Christ's second coming. There is hope in Christ. He is like a light in the darkness that shows us where to go. Christ Jesus, you are our hope.
A Call to Peace
Christ's birth and death made it possible for there to be peace between God and man. Christ has restored our relationship and made a way for us to spend eternity with him. We are ambassadors of God's peaceful kingdom on earth now. We daily establish peace in our hearts which flows into our lives. Christ Jesus, you are our peace.
A Call to Joy
Great joy was sent to us! The people walking in darkness have seen a great light! Where there was darkness -- there is now light! Where there was death -- there is now life! The angels announced the message of joy available for all people -- salvation through Christ. We renew our joy this season of Advent. Christ Jesus, you are our joy.
A Call to Love
We remember Love incarnate. The ultimate example of Love was born as a baby. His life was filled with love. He loved us so much that he died a horrible death for us! Jesus, established a way for us to live with God forever. We now spread his love to the world. Our prime objective is love! Love of God and love of others. We act in the way that only people who have known love can love. And how fortunate we are to have a record of Christ's actions on earth! Jesus told us that his followers will be known by their love. Christ Jesus, is our love.
Gaudete, gaudete! Christus est natus ex Maria virgine, gaudete! Tempus adest gratiæ hoc quod optabamus, Carmina lætitiæ devote reddamus. Deus homo factus est natura mirante, Mundus renovatus est a Christo regnante. Ezechielis porta clausa pertransitur, Unde lux est orta salus invenitur. Ergo nostra concio psallat iam in lustro; Benedicat Domino: Salus Regi nostro.
Rejoice, rejoice! Christ has born of the Virgin Mary -- rejoice! The time of grace has come -- what we have wished for, songs of joy. Let us give back faithfully. God has become man, with nature marvelling. The world has been renewed by Christ who is reigning. The closed gate of Ezekiel is passed through, whence the light is raised, salvation is found. Therefore, let our preaching now sing in brightness. Let it give praise to the Lord: Greeting to our King.
These are the four calls of Advent:
A Call to HopeWe remember God's promises of a Savior. God always keeps his promises; he is faithful. We remember the hope of a Messiah for the Israelites. We rekindle and reignite our expectancy of Christ's second coming. There is hope in Christ. He is like a light in the darkness that shows us where to go. Christ Jesus, you are our hope.
A Call to Peace
Christ's birth and death made it possible for there to be peace between God and man. Christ has restored our relationship and made a way for us to spend eternity with him. We are ambassadors of God's peaceful kingdom on earth now. We daily establish peace in our hearts which flows into our lives. Christ Jesus, you are our peace.
A Call to Joy
Great joy was sent to us! The people walking in darkness have seen a great light! Where there was darkness -- there is now light! Where there was death -- there is now life! The angels announced the message of joy available for all people -- salvation through Christ. We renew our joy this season of Advent. Christ Jesus, you are our joy.
A Call to Love
We remember Love incarnate. The ultimate example of Love was born as a baby. His life was filled with love. He loved us so much that he died a horrible death for us! Jesus, established a way for us to live with God forever. We now spread his love to the world. Our prime objective is love! Love of God and love of others. We act in the way that only people who have known love can love. And how fortunate we are to have a record of Christ's actions on earth! Jesus told us that his followers will be known by their love. Christ Jesus, is our love.
Practice living in hope, peace, joy, and love this Advent season!
Gaudete performed by the King Singers
Rejoice, rejoice! Christ has born of the Virgin Mary -- rejoice! The time of grace has come -- what we have wished for, songs of joy. Let us give back faithfully. God has become man, with nature marvelling. The world has been renewed by Christ who is reigning. The closed gate of Ezekiel is passed through, whence the light is raised, salvation is found. Therefore, let our preaching now sing in brightness. Let it give praise to the Lord: Greeting to our King.
Thursday, November 10, 2016
Monday, November 7, 2016
grow
Today I do not feel particularly lovely. I feel less than holy. I am filled with grit.
So here I am, releasing the tension that is building up in my heart. Asking God to turn grit into grace and growth. Opening clenched fists to become upturned palms.
Christ, I invite you use the Holy Spirit to do the necessary, hard things in me this day. And may I return to you the love that you have shown to me.
Thursday, November 3, 2016
How To: Advent Labyrinth
Why a labyrinth?
First out, we chose to call our event an Advent Labyrinth knowing that it is traditionally called an Advent Garden or Winter Spiral. The idea came from seeing photos of a Winter Spiral festival from a Waldorf school on Instagram. If you are familiar with Waldorf ways, they may seem sort of hippie or too new age, but I dug deep and found that the spiral was originally used by Christians and the parts of it have a lot of important meanings. Thanks Google! (http://www.waldorflibrary.org/articles/1172-the-advent-garden)
I took all of my research to the discipleship pastor at our church because I wanted to make sure that everything we were going to do was in line with our church's beliefs. Some may not be comfortable with how similar it is to the Winter Spiral -- traditions that now honor nature and not specifically the Creator of nature. (https://www.clws.org/events/winter-spiral-and-the-meaning-of-advent/) The church was comfortable with the way our children's leadership presented the labyrinth so we moved ahead.
The labyrinth provides a unique opportunity to explain the Gospel to kids. (More on the specifics of that later.) Each physical piece of it has meaning and is purposefully placed in the spiral. We found the time to be extremely beautiful in its simplicity; it was contemplative, quiet, and felt important. Each child (and adult) has their own special moment when they walk the labyrinth -- at their own speed, in their own way. There are so many things you can draw from the event, but there was opportunity for everyone to experience the labyrinth how they would choose.
Event Prep
We held our labyrinth in the fellowship room of our church. It is not carpet (whoo fire!), and we had two 5 gallon buckets of water on standby. We also had a fire extinguisher. I laid out our labyrinth in a traditional spiral form. It was wide enough across so that a wheelchair or walker could easily navigate the turns. We used a combination of cheaper dollar store garland and faux evergreen garland the church already owned. This year, we will be purchasing extra boughs from a Christmas tree farm to add more realistic texture and smell. (Last year we burnt an evergreen candle to try to add the scent haha!) We added some faux sprigs of berries, pinecones, etc. We set up two rows of chairs around the spiral in a circle. On both sides of the path, we put gold and silver star cut outs. This is so the participants know where to put their candle when they leave the labyrinth. At the center of the spiral was a single larger candle, elevated so participants' candles could easily be lit from it. At the mouth of the spiral was a bowl of small candles waiting to be taken through the spiral.
We made the candles by using our candle-lighting candles and securing them in apples. This was actually fairly easy. Using an older style carrot peeler, we created a candle sized hole in the top and wedged the candle in. Using apples creates something for easy little hands to hold when carrying a lit candle, the candles do not topple easily when set on the floor, and they can symbolize the fruit we bear as we grow in faith. We had extra candles made up just in case we ran out or something and kept them back so as to keep the spiral looking as simple as possible.
The rest of the room was already decorated for Christmas. We kept the lights low -- we lit a couple of Christmas trees and maybe a few other white fairy lights, but it was dim. The goal is light enough to see where you are going, but dark enough so you get the story.
Just a taste of the symbolism...
Evergreen boughs - The Garden / The World
Apples - The Fruit of the Spirit
Light - Salvation / Christ's love
Center Candle - God / Christ
Spiral design - Our journey through life
Carrying a candle through the dark labyrinth - navigating the world without Christ
Carrying a lit candle through the dark labyrinth - carrying Christ in our heart through life
Stars - Encounters with others in our lives
The Labyrinth
We began the event with a reception in the church's narthex -- cookies, wassail, spiced cider, hot cocoa, etc. Everyone had about 10-15 minutes to socialize, and then I was able to gather everyone's attention and lead them into the labyrinth space quietly. The labyrinth was dark as we entered except for the center candle. Everyone got a seat, and I explained the story of the labyrinth. In the beginning, God created a beautiful garden and created man. Man sinned and our holy God could not stand the sin, and man was cut off from the Creator. Then I blew out the candle and plunged the room into darkness. The world became a dark place because of sin. But God cared so much for us that he sent us Jesus. And Jesus restored our relationship with God and light came back into the world. I re-lit the candle. Then I explained that we can know Christ and have his light in our hearts. I showed them my candle. When Christ is Lord of our lives, we carry his light with us into that broken, dark world. And we can share it with those we meet. We leave can leave the light along our path. I put down the candle on the path.
I took a couple of minutes to explain the procedure for walking the labyrinth -- one at a time, pick up a candle on the way in, walk however you want, take as much time as you need, light the candle at the center, pick a star to leave your candle on, return to your seat. I suggested for adults to accompany the littlest participants and emphasized for everyone to be respectful of each other -- quiet and serious -- letting each person experience the spiral their own way. I told them once the labyrinth was completely lit, I would come back to end our time together. I had pre-arranged for one of the children to be the first person through the labyrinth and had gone over with them exactly what to do. They had arrived early and walked it out with me so they wouldn't be nervous. I told everyone that she would be first and to watch her if you still weren't sure what to do.
We arranged for a violinist and pianist to play some lesser known Christmas carols quietly in the background. (Here's a playlist of some songs we included) It took maybe 45 minutes for about 30 people to walk the labyrinth. A few people went multiple times. Once everyone had their turn, I walked the labyrinth one last time. At the very center, I said a few more words about the light of Christ and we prayed together. Everyone was asked to leave the space in silence. If they wanted to stay and meditate or pray, they were welcome to. The instrumentalists played for another 20 minutes. Many people did not want to leave. The glow of the candles was mesmerizing. Eventually, the candles had burned down so much that I thought it was getting a bit dangerous so I called it, turned the lights back on, and everyone reluctantly left. Christmas began for us that night.
Other Thoughts
This year, we are planning on doing 3 waves of the labyrinth scheduled for 5:30, 6:30, and 7:30. It was so popularly requested, and our children's department has increased by 50 children, we absolutely need extra time. I would say that I think 30 people is about the largest group that should go through at a time. Our spiral was pretty large, but it is nice to keep the space cozy and intimate. There was such a quiet joy that reigned over the labyrinth, and I can see it not having quite the same feeling if it were really huge, and if you had to wait a really long time to have your turn. 40 minutes is a long time for littles to wait as is!
I hope that explains the labyrinth. If you have any more specific questions feel free to find me on facebook or email me at britany@centralfreemethodist.org
And now, the part you have all been waiting for, photos!
First out, we chose to call our event an Advent Labyrinth knowing that it is traditionally called an Advent Garden or Winter Spiral. The idea came from seeing photos of a Winter Spiral festival from a Waldorf school on Instagram. If you are familiar with Waldorf ways, they may seem sort of hippie or too new age, but I dug deep and found that the spiral was originally used by Christians and the parts of it have a lot of important meanings. Thanks Google! (http://www.waldorflibrary.org/articles/1172-the-advent-garden)
I took all of my research to the discipleship pastor at our church because I wanted to make sure that everything we were going to do was in line with our church's beliefs. Some may not be comfortable with how similar it is to the Winter Spiral -- traditions that now honor nature and not specifically the Creator of nature. (https://www.clws.org/events/winter-spiral-and-the-meaning-of-advent/) The church was comfortable with the way our children's leadership presented the labyrinth so we moved ahead.
The labyrinth provides a unique opportunity to explain the Gospel to kids. (More on the specifics of that later.) Each physical piece of it has meaning and is purposefully placed in the spiral. We found the time to be extremely beautiful in its simplicity; it was contemplative, quiet, and felt important. Each child (and adult) has their own special moment when they walk the labyrinth -- at their own speed, in their own way. There are so many things you can draw from the event, but there was opportunity for everyone to experience the labyrinth how they would choose.
Event Prep
We held our labyrinth in the fellowship room of our church. It is not carpet (whoo fire!), and we had two 5 gallon buckets of water on standby. We also had a fire extinguisher. I laid out our labyrinth in a traditional spiral form. It was wide enough across so that a wheelchair or walker could easily navigate the turns. We used a combination of cheaper dollar store garland and faux evergreen garland the church already owned. This year, we will be purchasing extra boughs from a Christmas tree farm to add more realistic texture and smell. (Last year we burnt an evergreen candle to try to add the scent haha!) We added some faux sprigs of berries, pinecones, etc. We set up two rows of chairs around the spiral in a circle. On both sides of the path, we put gold and silver star cut outs. This is so the participants know where to put their candle when they leave the labyrinth. At the center of the spiral was a single larger candle, elevated so participants' candles could easily be lit from it. At the mouth of the spiral was a bowl of small candles waiting to be taken through the spiral.
We made the candles by using our candle-lighting candles and securing them in apples. This was actually fairly easy. Using an older style carrot peeler, we created a candle sized hole in the top and wedged the candle in. Using apples creates something for easy little hands to hold when carrying a lit candle, the candles do not topple easily when set on the floor, and they can symbolize the fruit we bear as we grow in faith. We had extra candles made up just in case we ran out or something and kept them back so as to keep the spiral looking as simple as possible.
The rest of the room was already decorated for Christmas. We kept the lights low -- we lit a couple of Christmas trees and maybe a few other white fairy lights, but it was dim. The goal is light enough to see where you are going, but dark enough so you get the story.
Just a taste of the symbolism...
Evergreen boughs - The Garden / The World
Apples - The Fruit of the Spirit
Light - Salvation / Christ's love
Center Candle - God / Christ
Spiral design - Our journey through life
Carrying a candle through the dark labyrinth - navigating the world without Christ
Carrying a lit candle through the dark labyrinth - carrying Christ in our heart through life
Stars - Encounters with others in our lives
The Labyrinth
We began the event with a reception in the church's narthex -- cookies, wassail, spiced cider, hot cocoa, etc. Everyone had about 10-15 minutes to socialize, and then I was able to gather everyone's attention and lead them into the labyrinth space quietly. The labyrinth was dark as we entered except for the center candle. Everyone got a seat, and I explained the story of the labyrinth. In the beginning, God created a beautiful garden and created man. Man sinned and our holy God could not stand the sin, and man was cut off from the Creator. Then I blew out the candle and plunged the room into darkness. The world became a dark place because of sin. But God cared so much for us that he sent us Jesus. And Jesus restored our relationship with God and light came back into the world. I re-lit the candle. Then I explained that we can know Christ and have his light in our hearts. I showed them my candle. When Christ is Lord of our lives, we carry his light with us into that broken, dark world. And we can share it with those we meet. We leave can leave the light along our path. I put down the candle on the path.
I took a couple of minutes to explain the procedure for walking the labyrinth -- one at a time, pick up a candle on the way in, walk however you want, take as much time as you need, light the candle at the center, pick a star to leave your candle on, return to your seat. I suggested for adults to accompany the littlest participants and emphasized for everyone to be respectful of each other -- quiet and serious -- letting each person experience the spiral their own way. I told them once the labyrinth was completely lit, I would come back to end our time together. I had pre-arranged for one of the children to be the first person through the labyrinth and had gone over with them exactly what to do. They had arrived early and walked it out with me so they wouldn't be nervous. I told everyone that she would be first and to watch her if you still weren't sure what to do.
We arranged for a violinist and pianist to play some lesser known Christmas carols quietly in the background. (Here's a playlist of some songs we included) It took maybe 45 minutes for about 30 people to walk the labyrinth. A few people went multiple times. Once everyone had their turn, I walked the labyrinth one last time. At the very center, I said a few more words about the light of Christ and we prayed together. Everyone was asked to leave the space in silence. If they wanted to stay and meditate or pray, they were welcome to. The instrumentalists played for another 20 minutes. Many people did not want to leave. The glow of the candles was mesmerizing. Eventually, the candles had burned down so much that I thought it was getting a bit dangerous so I called it, turned the lights back on, and everyone reluctantly left. Christmas began for us that night.
Other Thoughts
This year, we are planning on doing 3 waves of the labyrinth scheduled for 5:30, 6:30, and 7:30. It was so popularly requested, and our children's department has increased by 50 children, we absolutely need extra time. I would say that I think 30 people is about the largest group that should go through at a time. Our spiral was pretty large, but it is nice to keep the space cozy and intimate. There was such a quiet joy that reigned over the labyrinth, and I can see it not having quite the same feeling if it were really huge, and if you had to wait a really long time to have your turn. 40 minutes is a long time for littles to wait as is!
I hope that explains the labyrinth. If you have any more specific questions feel free to find me on facebook or email me at britany@centralfreemethodist.org
And now, the part you have all been waiting for, photos!
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